سورة الرعد

Imam Baqir (peace be upon him): Imam Baqir (peace be upon him), regarding the verse لِلَّذِینَ اسْتَجَابُوا لِرَبِّهِمُ الحُسْنَی ... وَ بِئْسَ الْمِهَادُ [For those who respond to their Lord is good ... and evil is the resting-place], said: Thus, when the believing person hears this hadith, it becomes firmly established in his heart and he embraces it with his soul and believes in it. He is like the water that settles firmly in the earth and sinks into the depths of the earth and causes plants to grow. And the one who derives no benefit from this hadith is like the foam that the winds drive away, and it becomes non-existent and perishes. وَ بِئْسَ الْمِهَادُ; that is, in the Fire, they have spread out a bed [for themselves].

Imam Baqir (peace be upon him): In Tafsir al-Ayyashi it is reported: Abu Ishaq said: I heard Imam Baqir (peace be upon him) say concerning سُوءُ الْحِساب [an evil reckoning]: "Their good deeds are not accepted and they are held to account for their evil deeds."

Imam Sadiq (peace be upon him): أُولئِکَ لَهُمْ سُوءُ الْحِسابِ [Those, an evil reckoning shall be theirs]; whoever [on the Day of Resurrection] is scrutinised in his reckoning is punished.

Imam Sadiq (peace be upon him): [سُوءُ الْحِساب] is that no good deed of theirs is accepted and no evil deed of theirs is forgiven.

Imam Sadiq (peace be upon him): The meaning is that Allah does not accept the good deeds from them.